Pastor Victor Kanyari has claimed he earned up to KSh 1 million per day for four years from his famous KSh 310 prayer requests. The controversial preacher made the statement in a recent church service that quickly spread online. He said the “panda mbegu ya 310” calls brought in so much money that 30 days added up to KSh 30 million monthly. Kanyari spoke calmly about it, saying the small amount made people willing to send without complaint.
The remarks came during a sermon at his Salvation Healing Ministry church in Nairobi. Video clips show him telling the congregation how the 310 idea worked for years. He laughed at times while doing the maths. Kanyari said even if someone spent the money, it would not run out fast. He compared it to asking for tea money today. The preacher insisted the amount was small and fair compared to what other churches ask.
This brings back memories of 2014. That year, an investigation by journalist Mohammed Ali exposed Kanyari’s practices. The Jicho Pevu report showed planted miracles and pressure to send KSh 310 for blessings. It led to public anger and questions about fake healings. Kanyari’s church lost many followers then. He went quiet for a while but later returned to preaching. Now he runs services that draw crowds again, often live on social media.
Kanyari has spoken about the 310 saga before. In earlier interviews, he said it helped him escape poverty. He grew up poor and saw the calls as a way to build his life. He claimed God gave him wisdom through it. But critics say it took advantage of desperate people seeking help. Many sent money hoping for jobs, health or family fixes.
Reactions came fast after the latest video. Social media filled with comments. Some laughed and shared old memes from the scandal. Others called it greedy. One post said “nirudishie yangu”, meaning “return mine”. A few defended him, saying churches need funds to run. Politicians and watchers have stayed quiet so far. No new probes mentioned.
Kanyari keeps a busy schedule. His church holds regular services with music and prayers. He has children who sometimes join online. The preacher owns property and drives good cars. He says blessings from his work show in his life. Followers still attend and send offerings.
The 310 phrase became part of Kenyan talk. People use it to joke about quick money schemes. It shows how one preacher’s style stuck in public memory. Kanyari seems unbothered. He continues preaching repentance and seed sowing.
Kanyari’s claim reminds people of that time. He says it openly now, almost proud of the numbers. For many, it brings back the shock from years ago. The preacher moves on with his ministry. Services continue as usual.
