Marion Naipei’s anointing video at Pastor Kanyari’s church exploded online this week, leaving Kenyans divided and angry as clips showed the socialite laying hands on members and praying over them like a seasoned preacher.
The footage, shared widely on TikTok and Instagram, caught many off guard – Marion, only recently appointed “pastor” by Kanyari, stood confident at the front, oil in hand, blessing congregants who lined up eager.
It started simple. One video shows her in a sharp outfit, voice steady as she anoints foreheads, speaking blessings and deliverance. Church members kneel or raise hands, some falling under “power,” others shouting “amen” loudly.
The caption called it “anointing service,” but viewers saw red quickly. Comments flooded in quickly: “From socialite to pastor overnight?” one asked, with thousands liking. Another comment stated, “This is a mockery of real faith.”
Marion’s rise with Kanyari happened suddenly. Weeks back, he gifted her cash, introduced her to kids, and defended her past amid backlash.
Her history – messy splits, public dramas with ex Geoffrey Mosiria – made the quick church role sting for many. Critics say Kanyari rushes her in for attention, turning salvation into a show. Supporters push back, saying grace changes people; judge not.
The anointing clips added fuel. Some called it fake, pointing to shaky hands or dramatic falls. Others worried impressionable youth see shortcuts to “ministry” – no training, just connection.
One viral reply summed up the pain: “Church is not a playground for influencers.” Pastors weighed in too, quiet or loud, questioning standards when controversy walks the pulpit.
Kanyari remained defiant, dismissing critics as haters. His Salvation Healing Ministry is known for bold services, seed planting, and miracles on camera. Marion fits that style – flashy, unapologetic. But this video crossed lines for plenty, feeling more like a performance than a prayer.
Online outrage grew steady. Hashtags mix mockery with serious calls – protect church sanctity, question quick titles. Women especially spoke up, some feeling it cheapens real ministry struggles. Fans defended Free: “Let her serve if called.” Debate rages on, with no easy middle ground.
Marion kept posting normal things – smiles, church snaps, no direct address yet. Kanyari is silent too; services roll as usual. Congregation splits visible in comments – loyalists cheer, newcomers question.
This moment hits Kenya’s church scene’s tender spot. Faith is big here; scandals are bigger sometimes. Marion’s anointing video reminds us boundaries blur fast when fame meets pulpit.
Outrage is real, conversations are deeper – what makes a true calling? Time will tell if this fades or shifts things. For now, clips loop, opinions fly, and the church watches warily. Kenya talks faith and fame again; no easy answers.
